This week I had the assignment to speak in church, and any brain cells not being used to take care of my kids were used in preparing for it (or just worrying about it). I thought I'd share it here, if for no other purpose than to keep for my posterity, and for my angel mother who continues to inspire me.
I was born into the church, and generations of my ancestors
on each line have been members their whole lives. I grew up in Northern
Virginia, where the church was strong, but still somewhat obscure. I was the
fourth of eight children, which really made me an oddity in that particular
region, where two-income and two-child families were predominant.
There are many things that you don’t understand until you
get older, and I feel like I’m still learning from my parents and their
examples. My mother is and always has been an extremely anxiously engaged
person. She fills her life to overflowing with good things to do, which
admittedly left me feeling a little resentful when I was young. If there was
ever someone in our ward who was new or didn’t fit in, she was by their side,
visiting them, inviting them over for dinner, cleaning their apartments, and
giving them rides. She even infamously lent our eleven-seater van to an older
gentleman, who in turn totaled it. But she didn’t mind. Instead she insisted
that the money we got from the insurance company was a blessing. That is just
the kind of person she is.
Bishop Causse, in the last General Conference Priesthood
Session gave a talk entitled, “Ye Are No More Strangers.” For me, my mother
exemplifies what Bishop Causse described when he said,
“Unity is not achieved by ignoring and isolating members who
seem to be different or weaker and only associating with people who are like
us. On the contrary, unity is gained by welcoming and serving those who are new
and who have particular needs. These members are a blessing for the Church and
provide us with opportunities to serve our neighbors and thus purify our own
hearts.”
In the church, we have countless opportunities to serve but
limited capacity to do so. I think the key for all of us is living worthily of
the Spirit, asking in faith, then acting on the promptings we receive. Elder
Bednar has spoken on several occasions, and one during a recent Stake
Conference, about the Atonement, and how it can help us become more like
Christ. He says,
“The enabling power of the Atonement
strengthens us to do and be good and to serve beyond our own individual desire
and natural capacity.”
I’m often guilty of comparison, especially when I feel I’m
not doing enough. I know I am not my mother, but I sometimes feel like my
efforts seem inadequate when compared to hers. I think this is exactly where
Satan wants me, and he is pretty successful at it.
Still, I have also had times when I have felt exactly what
Elder Bednar calls this enabling power. When I was newly pregnant with my
fourth child and had not yet made that knowledge public, I also came down with
the flu. I was miserable and exhausted, and felt completely inadequate to even
take care of my own kids. I remember feeling especially overwhelmed because I
had also committed to help someone out by watching her child for a few days.
Not wanting to back out, I prayed for help. Through the enabling power of the
Atonement, I believe I was not only given the desire and the ability to serve,
but I was also blessed with strength beyond my own. On that morning when I was
to start babysitting, I was back to full health, and even morning sickness
didn’t seem to be an issue. I was grateful to have the opportunity to serve,
and I was also grateful to have full use of my body for the first time in about
a week. The enabling power of the Atonement is real.
None of us is perfect. There are times when I feel like I’m
doing alright at listening and acting on promptings, but there are other times when
I know that I’m not.
President David O. McKay said, “The
purpose of the gospel is … to make bad men good and good men better, and to
change human nature.” Thus, the journey of mortality is to progress
from bad to good to better and to experience the mighty change of heart—to have
our fallen natures changed.”
As Bishop Causse reminds us, it is also important to
recognize whose work this is. He says,
“In this Church our wards and our quorums do not belong to
us. They belong to Jesus Christ. Whoever enters our meetinghouses should feel
at home. The responsibility to welcome everyone has growing importance. The
world in which we live is going through a period of great upheaval…[it] is
becoming one large village where people and nations meet, connect, and
intermingle like never before.”
He then shares an excerpt from the famous novel, Les
Miserables. In the story, Jean Valjean has just been released as a prisoner,
and is seeking refuge. But as news of his past spreads through the town, he is
completely shut out and left to wander. Jean Valjean finally comes to the door
of the town bishop, who welcomes him in, knowing full well his colored past. This
disciple says to Valjean,
“’This is not my house; it is the house of Jesus Christ. The
door does not demand of him who enters whether he has a name, but whether he
has a grief. You suffer, you are hungry and thirsty; you are welcome…What have
I to know your name? Besides, before you told me [your name], you had one which
I knew.’
[Valjean] opened his eyes in astonishment. “Really? You knew
what I was called?’
‘Yes,’ replied the Bishop, ‘you are called my brother.’”
As members of the Church of Jesus Christ of latter-day
Saints, we enjoy a unity that is real and tangible. We have each entered into a
covenant to become His people, to always remember Him, and to keep His
commandments. We also share the burden of being outsiders in an increasingly
secular world. We know what it feels like to be strangers, so we can empathize
with those new converts who come into this gospel as strangers. We can help
them continue fighting their battles with sin and turning to Christ, because it
is a battle we are all familiar with.
In Mosiah chapter 4, we read the familiar words of King
Benjamin, who said,
“19 For
behold, are we not all beggars? Do we not all depend upon the same Being, even
God, for all the substance which we have…?
20 And
behold, even at this time, ye have been calling on his name, and begging for a
remission of your sins. And has he suffered that ye have begged in vain? Nay;
he has poured out his Spirit upon you, and has caused that your hearts should
be filled with joy…
21 And
now, if God, who has created you, on whom you are dependent for your lives and
for all that ye have and are, doth grant unto you whatsoever ye ask that is
right…O then, how ye ought to impart of the substance that ye have one to
another.”
We are all partakers of God’s great gift, which unifies us
in humility and faith. Bishop Causse shares an example of perfect unity from
the Book of Mormon, after Christ’s ascension into Heaven. “The record observes
that there were no “Lamanites, nor any manner if –ites; but they were in one,
the children of Christ, and heirs to the kingdom of God.”
Another powerful example of unity that I was reminded of was
the people of Ammon. Alma the younger, who could have been king, chose instead a
life of missionary service with his brothers and friends. As a result, they brought
thousands of their Lamanite brothers and sisters into the gospel.
Once these Lamanites were converted and had fully repented
of their sins, they needed to completely separate themselves from their past
and be joined with their fellow saints. The Nephites, who had endured countless
offenses from the Lamanites could have easily left them to fend for themselves,
but they didn’t. They gave them part of their land, and they gave them
protection. They did not harbor any feelings of resentment or judgment.
As we heed the call to “Hasten the Work,” we will see the
membership of the Lord’s kingdom grow in numbers and diversity. Bishop Causse
says,
“It is very likely that the next person converted to the
gospel in your ward will be someone who does not come from your usual circle of
friends and acquaintances. You may note this by his or her appearance,
language, manner of dress, or color of skin. This person may have grown up in
another religion, with a different background or a different lifestyle.”
These are exciting times! Like those Nephites who had the
gospel for generations, we have been given much. Whether we are recent converts
or lifetime converts, all of us here have the scriptures and access to all the
words spoken by our modern day prophets. We each have the gift of the Holy
Ghost to be our constant companion and guide. And because of this gift of light
and knowledge, we have a responsibility to share, because, “unto
whom much is given much is required.” (D&C 83:2)
My husband and I have lived in this ward for six and a half
years now, and have been privileged to witness several conversions to the
gospel and full fellowship into this ward. What I said about my mother, I could
easily say about so many of you. This ward has so much warmth and love. Just
yesterday, I was honored to be in attendance at Soucha’s baptism, and I’m
grateful for the spirit she brings to Young Women’s, and for her righteous
desires. It is thrilling to welcome each new member into the fold. They add so
much, and we need them just as they need us.
So as we “hasten the work,” how are we, as members of the
church, preparing ourselves to welcome strangers in?
During His mortal ministry, Christ gave us the perfect
example as He went about doing good, especially to those were excluded from
society. Asking us to follow Him, Christ said,
“For if ye love them which love you, what reward have ye? Do
not even the publicans the same? And if ye salute your brethren only, what do
ye more than others? Do not even the publicans so? Be ye therefore perfect,
even as your Father which is in heaven is perfect.”
By extending ourselves through love, by doing our visiting
and home teaching, and by acting on promptings we receive, we can become more
like our Savior, and make His church open to all who come.
Bishop Causse closes by saying,
‘I pray that when the Lord gathers His sheep at the last
day, he may say to each one of us, “I was a stranger, and ye took me in.
Then will we say unto Him “When saw we thee a stranger, and
took thee in?”
And He will answer us, “Verily I say unto you, inasmuch as
ye have done it unto one of the least of these my brethren, ye have done it
unto me.”